They were welcomed by the church - 06-05-2026
Wednesday of the Fifth week of Easter
First Reading
Acts 15,1-6.
Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved."
Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and presbyters about this question.
They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers.
When they arrived in Jerusalem, they were welcomed by the church, as well as by the apostles and the presbyters, and they reported what God had done with them.
But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law."
The apostles and the presbyters met together to see about this matter.
Responsorial Psalm
Ps 122(121),1-2.3-4a.4b-5.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
To it the tribes go up,
the tribes of the LORD.
In it are set up judgment seats,
seats for the house of David.
Gospel
John 15,1-8.
Jesus said to his disciples: "I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.
Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.
By this is my Father glorified, that you bear much fruit and become my disciples."
YOUCAT Reflection
135 What is the relation between the Church and the Jews?
Jews are the "older brethren" of Christians, because God loved them first and spoke to them first. Jesus Christ as man is a Jew, and this fact unites us. The Church recognizes in him the Son of the living God, and this fact separates us. In awaiting the final coming of the Messiah we are one.
The Jewish faith is the root of our faith. The Sacred Scripture of the Jews, which we call the Old Testament, is the first part of our Sacred Scripture. The Judeo-Christian concept of man and morality, which is informed by the Ten Commandments, is the foundation of Western democracies. It is shameful that for hundreds of years Christians were unwilling to admit this close relation to Judaism and for pseudo- theological reasons helped foment an anti-Semitism that all too often had lethal effects. During the Holy Year 2000, Pope John Paul II expressly asked forgiveness for this. The Second Vatican Council clearly states that the Jews as a people cannot be charged with any collective guilt for the crucifixion of Christ.